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BY Abraham Ofori-Henaku
26-Nov-2024
The South African government has announced plans to revoke the identification documents of Nigerian-South African beauty queen Chidimma Adetshina and her mother following their failure to respond to a deadline issued by the Department of Home Affairs. This decision, made public during a parliamentary committee meeting on Tuesday, marks a significant turn in a saga that has captivated public attention.
Home Affairs Director General Tommy Makhode stated, “We have not received any response, and therefore the department will be proceeding with the withdrawal of those documents in line with the Identification Act.” The deadline for Adetshina and her mother to present their case was set for October 29, 2024, but they did not meet this crucial timeline.
Adetshina's path to this predicament has been tumultuous. Following her participation in the Miss South Africa beauty pageant in August 2024, she faced fierce backlash from the public over her citizenship status, stemming from accusations questioning her South African identity due to her Nigerian heritage. In response to the intense scrutiny, she withdrew from the competition and faced a formal investigation regarding her citizenship, amid allegations that her mother may have unlawfully assumed the identity of a South African woman.
Despite these challenges, Adetshina rebounded by accepting an invitation from the Silverbird Group to participate in the Miss Universe Nigeria pageant, a contest she ultimately won, showcasing her resilience in the face of adversity.
The government’s recent decision has sparked mixed reactions from the public, highlighting ongoing tensions surrounding issues of identity and nationality in a nation still grappling with its complex socio-political landscape. Advocacy groups have expressed concern over the implications of such actions, calling for a more comprehensive approach to citizenship issues that respects individuals’ rights while ensuring compliance with national laws.
As this story unfolds, many are left to wonder what this means for Adetshina’s future and the broader conversation about identity and belonging in South Africa.
BY ABRAHAM OFORI-HENAKU
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